Daat Emet
  • Torah, Science & Ethics
    • Pamphlets
    • Scientific Errors in Torah
    • Religion & Ethics
    • Mitzvahs
    • Religion Caught in Its Own Net
  • Torah & Talmud
    • Weekly Portion
    • Torah Text
    • Talmud Issues
    • Daily Peppers
  • Questions & Answers
  • Who We Are
    • About Daat Emet
    • Our Supporters
    • Support Us
  • English
    • עברית (Hebrew)
    • Русский (Russian)
    • Yiddish
    • Français (French)
  • Torah, Science & Ethics
    • Pamphlets
    • Scientific Errors in Torah
    • Religion & Ethics
    • Mitzvahs
    • Religion Caught in Its Own Net
  • Torah & Talmud
    • Weekly Portion
    • Torah Text
    • Talmud Issues
    • Daily Peppers
  • Questions & Answers
  • Who We Are
    • About Daat Emet
    • Our Supporters
    • Support Us
  • English
    • עברית (Hebrew)
    • Русский (Russian)
    • Yiddish
    • Français (French)
Daat Emet
  • Torah, Science & Ethics
    • Pamphlets
    • Scientific Errors in Torah
    • Religion & Ethics
    • Mitzvahs
    • Religion Caught in Its Own Net
  • Torah & Talmud
    • Weekly Portion
    • Torah Text
    • Talmud Issues
    • Daily Peppers
  • Questions & Answers
  • Who We Are
    • About Daat Emet
    • Our Supporters
    • Support Us
  • English
    • עברית (Hebrew)
    • Русский (Russian)
    • Yiddish
    • Français (French)
  • Torah, Science & Ethics
    • Pamphlets
    • Scientific Errors in Torah
    • Religion & Ethics
    • Mitzvahs
    • Religion Caught in Its Own Net
  • Torah & Talmud
    • Weekly Portion
    • Torah Text
    • Talmud Issues
    • Daily Peppers
  • Questions & Answers
  • Who We Are
    • About Daat Emet
    • Our Supporters
    • Support Us
  • English
    • עברית (Hebrew)
    • Русский (Russian)
    • Yiddish
    • Français (French)
The blood of a bull which dripped into a bowl and was spilled cannot be used to atone for sinners
Home » Daily Peppers
Yaron Yadan 07/16/2009
The blood of a bull which dripped into a bowl and was spilled cannot be used to atone for sinners

One of the ceremonies of atonement and sacrifice in the Holy Temple is gathering the blood of the slaughtered bull into a designated receptacle (a bowl). Some of this blood is sprinkled on the wall of the altar. The blood remaining in the bowl is spilled in a special area around the base of the altar. The sages ruled that the gathering of the bull’s blood must be accomplished directly from the bull’s severed veins to the bowl and that the bowl must contain all the blood which spurts from the slaughtered bull’s veins. If the blood falls to the ground outside of the bowl one may not scoop it into the bowl, and in this case the sacrifice cannot serve as atonement for the sinner.
Given these exacting demands, the Talmudic sages asked: what is the rule if the bull’s blood began to stream towards the bowl but before it reached the base the edged of the bowl fell and the blood dripped to the ground? In such a situation, is one permitted to gather the bull’s blood? What are the issues under debate? On one hand, blood which has not been gathered into the bowl may not be used, as we explained above, but on the other hand, since the stream of blood was flowing toward the bowl and something interrupted the stream so that it did not end up in the bowl — might the blood be considered as having been gathered into the bowl, so that it would be permitted to scoop it up and continue with the atonement ritual? (No decision was reached about this question.)
(Babylonian Talmud, Tractate Zevachim 25a-b)

About the Author

ירון ידען View all posts by Yaron Yadan

ירון ידען (נולד בטבריה ב-8 בדצמבר 1961) הוא פעיל חברתי ומייסד ארגון "דעת אמת" העומד בראש מפלגת אור.

Additional Peppers
From where in the Torah do we derive the resurrection of the dead?

From where in the Torah do we derive the resurrection of the dead?

A <I>hadas</I> which has been lopped off and which fruited at the spot of the cut

A hadas which has been lopped off and which fruited at the spot of the cut

One who removes a nut from his house on the Sabbath and places it in a vessel floating on a river: liable or exempt?

One who removes a nut from his house on the Sabbath and places it in a vessel floating on a river: liable or exempt?

A woman who was widowed twice is in danger of having her third husband die, too

A woman who was widowed twice is in danger of having her third husband die, too

A bird nest atop the head of a man

A bird nest atop the head of a man

Elisha son of Avuya left religion when he saw reality which contradicted Torah promises

Elisha son of Avuya left religion when he saw reality which contradicted Torah promises

Born with two heads — on which does he place tefillin?

Born with two heads — on which does he place tefillin?

© 2016 כל הזכויות שמורות לדעת אמת.
Skip to content
Open toolbar Accessibility Tools

Accessibility Tools

  • Increase TextIncrease Text
  • Decrease TextDecrease Text
  • GrayscaleGrayscale
  • High ContrastHigh Contrast
  • Negative ContrastNegative Contrast
  • Light BackgroundLight Background
  • Links UnderlineLinks Underline
  • Readable FontReadable Font
  • Reset Reset